“44. If the Gods have taken counsel about me and the things to befall me, doubtless they have taken good counsel. For it is not easy even to imagine a God without wisdom. And what motive could they have impelling them to do me evil? For what advantage could thereby accrue to them or to the Universe which is their special care? But if the Gods have taken no counsel for me individually, yet they have in any case done so for the interests of the Universe, and I am bound to welcome and make the best of those things also that befall as a necessary corollary to those interests. But if so be they take counsel about nothing at all – an impious belief – in good sooth let us have no more of sacrifices and prayers and oaths, nor do any other of these things every one of which is a recognition of the Gods as if they were at our side and dwelling amongst us – but if so be, I say, they do not take counsel about any of our concerns, it is still in my power to take counsel about myself, arid it is for me to consider my own interest. And that is to every man’s interest which is agreeable to his own constitution and nature. But my nature is rational and civic; my city and country, as Antoninus, is Koine; as a man, the world. The things then that are of advantage to these communities, these, and no other, are good for me.”
- Excerpt From: Emperor of Rome Marcus Aurelius. “Meditations.”
Book #6
XXXIX
“If so Be that the Gods Have Deliberated in Particular of Those things that should happen unto me, I must stand to their deliberation, as discrete and wise. For that a God should be an imprudent God, is a thing hard even to conceive: and why should they resolve to do me hurt? for what profit either unto them or the universe (which they specially take care for) could arise from it? But if so be that they have not deliberated of me in particular, certainly they have of the whole in general, and those things which in consequence and coherence of this general deliberation happen unto me in particular, I am bound to embrace and accept of. But if so be that they have not deliberated at all (which indeed is very irreligious for any man to believe: for then let us neither sacrifice, nor pray, nor respect our oaths, neither let us any more use any of those things, which we persuaded of the presence and secret conversation of the Gods among us, daily use and practise:) but, I say, if so be that they have not indeed either in general, or particular deliberated of any of those things, that happen unto us in this world; yet God be thanked, that of those things that concern myself, it is lawful for me to deliberate myself, and all my deliberation is but concerning that which may be to me most profitable. Now that unto every one is most profitable, which is according to his own constitution and nature. And my nature is, to be rational in all my actions and as a good, and natural member of a city and commonwealth, towards my fellow members ever to be sociably and kindly disposed and affected. My city and country as I am Antoninus, is Rome; as a man, the whole world. Those things therefore that are expedient and profitable to those cities, are the only things that are good and expedient for me.”
- Excerpt From: Emperor of Rome Marcus Aurelius. “Meditations.”
Book #6
Marcus Aurelius (Loeb Classical Library)
Delphi Complete Works of Marcus Aurelius – Marcus Aurelius
Meditations – Marcus Aurelius & Gregory Hays
Meditations: A New Translation (Modern Library)
Cover shot. Plus the Classical Editions.
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